Tag Archives: wealth accumulation

Wealth and the Scrooge Syndrome

“The day is not far distant when the man who dies leaving behind him millions of available wealth, which was free for him to administer during life, will pass away unwept, unhonored, and unsung, no matter to what uses he leave the dross which he cannot take with him.”

The words are those of Andrew Carnegie, the man who built up the American steel industry. After amassing great wealth, he retired and became a philanthropist. As a child, I fed my love for reading in a library founded with his wealth. My family would have found it difficult to buy all the books I was able to read free of charge.

Capitalism is a powerful economic machine. It is unrivaled in its ability to produce goods, but it is neither good nor evil in itself.

Some capitalists pay huge sums to politicians favoring policies allowing more and more wealth and political power to accumulate to fewer and fewer wealthy individuals.

Others support worthy cause like scholarships and homeless shelters and health programs.

As capitalism’s wealth accumulates, the capitalist decides whether to be corrupted by it or to share both wealth and power.

More words from Carnegie: “Of such as these the public verdict will then be: The man who dies thus rich dies disgraced. Such, in my opinion, is the true gospel concerning wealth, obedience to which is destined some day to solve the problem of the rich and the poor.”

Wealth and Jubilee

Wealth in itself seems not to be a sin according to Hebrew and Christian scriptures. Indeed, Abraham and the other patriarchs owned large herds of animals, the wealth of that time, as well as land.

However, those scriptures forbade placing wealth ahead of others’ basic needs. In addition, long term accumulation of wealth was challenged.

Landowners in the Hebrew scriptures were told to avoid reaping to the very borders of their fields during harvest. They were to leave generous portions for the poor to reap for themselves. They were to forgo that extra wealth for the benefit of the less fortunate.

Every fifty years, the Hebrew scriptures called for a Year of Jubilee. Large landowners were to give back land purchased by them that wasn’t part of their original inheritance. They had use of all the land they could buy for up to half a century, but eventually all means to wealth was to be returned to original owners.

Though Jesus indicated the difficulty a rich person experiences in entering the kingdom of heaven (as difficult as a camel going through the eye of a needle), he also followed this observation by saying nothing is impossible for God. Others of his parables condemned the rich, not for their riches, but for centering their lives on wealth and for ignoring the needs of the poor around them.

What are modern equivalents of not reaping to the very borders and of returning land every so often to original owners?

A just society meets the needs of all citizens for basic food, shelter, and medical care.

For a Jubilee equivalent, consider taxing wealth as well as income (wages). The amounts collected might not only support basic needs of the less-well off, but also provide for job training and education, benefitting all of society—including, of course, the wealthy.

Great Gatsby Déjà Vu?

 

The Great GatsbyTwo economists in the United States (Emmanuel Saez and Edward Wolff) have delved into wealth accumulation, using historical figures. In the 1920’s, the bottom 90 percent of Americans only held 16 percent of the country’s wealth. By the 1980’s however, the middle class made impressive gains. Their percentage rose to about 36 percent of the country’s wealth.

After that, the percentage for the middle class began to fall and is now approaching the percentage in the 1920’s.

Meanwhile, the very rich (not the 1 percent, but the .01 percent) now control about 11.2 percent of total wealth, back to the 1916 figure.

A return to the era of the Great Gatsby?