Loving Our (Political) Enemies

Today, we are faced with a rise of what is called “Christian nationalism.” In this movement, the Christ story is supposedly tied to America.

This comes close to proclaiming the worship of a country. It also elevates political parties to claiming almost godly status. If our side loses, we, being God’s people, must prevail even if it means physically overcoming the other side, as was attempted at the U.S. Capitol on January 6, 2021.

Christianity can be championed in at least two ways. Too often, the church of the early modern era chose the political, nationalistic route: Those who didn’t follow the prescribed belief of an established church risked being killed, tortured, or exiled.

Though they certainly had their faults, the revived Christian groups of the eighteenth and nineteenth centuries chose a decidedly better way of championing Christianity. Groups of Christians, not countries, were more likely to carry Jesus’ story to the non-Western world. This movement included “good works” like feeding the hungry and setting up schools, in home countries as well as on mission fields.

Today, we risk falling again into the trap of “might makes right.”

“Democracy is currently facing an unprecedented crisis, both in the United States and around the world.” (Daniel K. Williams, “The Forgotten Christian Cause: Preserving Democracy,” Christianity Today, October 17, 2022)

We are all sinners, prone to error. Until we recognize that we are not capable of playing God ourselves, democracy may be in danger.

“Democracy in the U.S. will succeed only if parties on both sides are ‘willing to allow their worst enemies to govern if they win an election.’” (Historian James Kloppenberg, quoted in the Williams article.)

 

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