Tag Archives: Christian renewal

Stubborn Religion

Trends and movements come and go. Within nations and kingdoms as within literature and child rearing, various leaders and thinkers shape different eras.

Yet, religious institutions remain. They wax and wane, seem to disappear for while but then return, more influential than ever.

The Renaissance swept away medieval life, making irrelevant for Europeans much of the daily concern with religion. Yet it was followed by the Reformation, imperfect and harmful in some of its birth pangs, yet refocusing ordinary people on the spiritual journey.

Then the enlightenment flourished, opening up inquiry and scientific exploration. It broke up much of the average person’s literal interpretation of Christian scriptures. It was followed, however, by Christian renewal, in which the Christian message was carried to every non-European corner of the earth.

World wide bloodletting, begun by so-called Christian nations, led to a turning away from organized religion. Now it seems moribund in many developed nations, but it flames anew in non-European settings.

Sojourners published several “Letters to the American church from Christians around the World.” (August 2019) Wrote Ismael Moreno, a Jesuit social activist in Honduras:

“We have faith that we will begin to see small lights shining all over the United States. They will be lights lit from the margins to confront the powerful, and they will illuminate the community that believes and hopes. Not the lights of shopping centers or merchants, but the lights of communities that embrace one another in tenderness.”

Remnant and Renewal

My sojourn in the North African nations of Algeria and Tunisia awakened an interest in Christian history. Why, I wondered, did Christianity fade from these regions where it grew so strongly in the early days of Christianity, where the church fathers once taught?

I visited ruins of ancient churches and pondered lines from a book I read: “The burden of history weighs . . . on remnant communities. What happened to their glory? Why was the good fight lost? Who were the strong of faith? Who were the weak? . . . Deserted cathedrals, abandoned monasteries, and a scattering of Christian villages in lands that were once the center of Christendom . . .” ( From an essay by Richard Bulliet in Conversion and Christianity, a collection of essays on Christian communities in early Islamic times, edited by Michael Gervers and Ramzi Jibran Bikhazi.)

The practice of Christianity for many Christians in these lands, even before the Muslim conquest, had become merely a cultural thing, a recognition of the state religion that Christianity had become. The eastern Roman empire (the one we call Byzantium) had amassed wealth and power, and these became the goals of its political and commercial leaders. Then Byzantium was vanquished by Islam, and Christianity declined in the lands which birthed it. From North Africa west of Egypt, it withered and disappeared. In Europe, however, a backwater of the world at that time, it matured.

Perhaps Christianity is always rising, falling, rising again, a picture of Jesus’ life, death, and resurrection.

Perhaps God cuts off his people when they move too far away from him, then gives his favor to more humble believers.