Christianity’s Success: A Problem?

C.S. Lewis mentioned in his autobiography, Surprised By Joy, how his early life at a “vile” boarding school prepared him for real life. It taught him, he said, to live by hope. At school, hope of the holidays sustained him. During holidays, however, the knowledge that even the best of vacations must end, prepared him for not accepting present situations, even favorable ones, at face value.

Dark times can include seeds of victory and success may hint of struggles to come.

When Christianity at first was rejected by religious leaders and persecuted by secular ones, it grew mightily. When finally it found success and even power as it joined with worldly governments, it suffered from schisms and disharmony. Then Muslims conquered much of the lands that had spawned Christianity. Turks overthrew the last of the Byzantine Empire, and a reduced Christianity was left to the backwaters of a primitive Europe.

Christian leaders developed, and the new printing press spread their ideas. Christianity prospered, increasing the faith of many and bringing deeper understanding. Then adherents of various religious movements tied it to political alliances. Their actions contributed to a lessening of Christian influence and to the rationalism of the eighteenth century in the Western world.

Christianity revived in the nineteenth century and became even more influential, leading directly or indirectly to the abolishment of slavery, the improvement of women’s status, and various programs to alleviate the sufferings of the poor.

It was popular to be a Christian, and Christianity was carried to vast reaches of the world as Europe and America, the “West,” became dominant.

Now we are inheritors of that time and are surprised to find that Christianity has lost its primary position in the West. In truth, Christianity is always carried out by a remnant living within the world. When the influence of that remnant is great, Christian principles weave into our laws and our ways of life. Success, however, brings the temptation to ally with Caesar and Mammon— power and wealth. That alliance may injure us. We must again earn the right to be taken seriously.

 

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