Tag Archives: separation of church and state

An Extreme Makeover of Christendom

 

The columnist Ross Douthat suggested that American Christians must find a way “to thrive in a society that looks less and less like any sort of Christendom—and more and more like the diverse and complicated Empire where their religion had its beginning . . .” (From The New York Times News Service, 2010.)

We have witnessed an extreme makeover of the Christian-oriented western culture that was called Christendom. Christianity has lost much of its influence in the larger society. Much conflict in the stories I write focuses on the struggles of American Christians to deal with the changed views that surround them. Often the characters live for a time in other cultures where religion remains a part of everyday life.

They understand, as I did after similar experiences, how closely intertwined are religion and government in some non-Western nations. It is a part of the national identity of those societies. Should one group’s religion be forced on a society to preserve that identity?

Is preservation what drove the early Christians? Perhaps one key is found in Douthat’s observation that today’s society is much like that of the Roman Empire. The Christians of that day did not try to change the Empire with a political movement. Instead they caused the Empire to change itself because their way of living attracted people to Christianity.

Once Christianity became compulsory for all, it lost much of its power. Small groups within the state churches dared live the radical lifestyle of Christ and pass on the Christain faith. The outer life, which springs from the life within, cannot be forced.

 

Religion and Government

How much should religion and government interact? This issue plays out in the small North African country of Tunisia, a majority Islamic country where I lived from 1997 to 2000.

Tunisians began the “Arab spring” by ousting their secularist dictator little more than a year ago. In January they held their first fair election in years. A mildly Islamist party won the majority of the vote.

The leader of the new government, Hamadi Jebali, spent years in prison for his opposition to the government of dictator Ben Ali, much of it in harsh solitary confinement. Now he’s the popularly elected head of the Tunisian government.

Tunisia has a large, educated middle class, many of whom have made plain that they do not want repressive religious laws. Jebali has indicated his understanding of their apprehension. His party has formed the current government with two secularist parties.

The results in Tunisia, in Egypt, in Libya, and other countries of North Africa and the Middle East follow the ouster of regimes which were secular but often brutal against their opponents. Now that more power is assumed by the people, how will democracy and religion play their roles?

Some American Christians desire more religion in their government. How will church and state in this country compare to mosque and state in Tunisia?