Category Archives: Past as Prologue to Future

Five Hundred Years of History, Repeating? Our Choice.

In October of this year 2017, we mark the 500th anniversary of the day an obscure Christian monk named Martin Luther posted a scholarly document in Wittenberg, Germany. The document questioned certain practices of his church.

It was an unsettling time. Armies from the Middle East threatened Europe. Less than a century before, the city of Constantinople, the ancient bastion of eastern Christianity, had fallen to Muslim Turks. In a few years time, Turkish armies would lay siege to Vienna, Austria, and do so again late in the next century.

Even more disturbing were new ideas spreading through a recent invention, the printing press. Pamphlets and books, including Luther’s ideas, were now produced more cheaply and with lightning speed compared to the old way of copying manuscripts by hand.

The explosion of ideas created challenges to established ways of doing and thinking. The gatekeepers no longer functioned.

Tragically, war and conquest too often became the answer to these new thoughts. Rulers, anxious for political power, usurped religious ideas as a pretext for their own ambitions, unleashing great suffering.

Today’s internet age shows remarkable parallels to Luther’s time, but we don’t have to choose the ways so often chosen then. It’s not a zero sum game. We can reason together, gleaning the good from our old culture, while allowing new growth. We don’t have to agree on everything.

Changes have come, and they won’t go away, any more than they did in Luther’s time. How we use them is our choice.

Bet on Endurance Rather Than Brilliance

“Washington had finally hit upon a way to win this seemingly unwinnable war—not through military brilliance but by slowly and relentlessly wearing the enemy down.”

–From Valiant Ambition: George Washington, Benedict Arnold, and the Fate of the American Revolution; by Nathan Philbrick

For me, Philbrick’s study of our founding father and eventual first president portrays a practical leader. He won the American Revolution because of his honor and his tenacity, not because of any military genius.

First, having taken over the command of his country’s military forces, Washington would not go back on his word to lead them, through bad times and good.

Second, after several losing battles, he appears to have concluded that he could not defeat the mighty British army through brilliant campaigning against them. Instead, he took advantage of his native environment.

He withdrew into the countryside when British superior forces threatened to overwhelm his army. At his own choosing, he would return and attack, then leave the field again, then return.

Time was on his side. The British were fighting the French all over the world. They needed their forces elsewhere, not bogged down by a few colonies.

During another conflict, the Cold War with the Soviet Union, the United States also made use of tenacity. The U. S. won, not by military victory (Vietnam was a failure) but by growing a middle class with a stake in an open economy.

Except in a time of obvious attack, military campaigns cost lives and money that are better spent at home. Staying power and a system that allows ordinary citizens a fair share of the economic pie count for more.

Religion: Wrestling with its Role in a Democracy

Over the centuries, nations and empires that tolerated different religions generally have fared better than ones who didn’t. The Roman and Mongol empires, two of the most powerful empires in history, were generally tolerant.

Some Roman governments persecuted Christians, but only when they were convinced the Christians were a danger to Roman authority. So long as a religion didn’t threaten the government, both Roman and Mongol rulers generally exercised benign neglect. They avoided expending effort on costly maneuvers to force alien beliefs on their subjects.

Adherents of a particular religion, often dealing with matters of eternity and salvation, may believe they must gain control of their government for the good of all.

Such a view ignores the more powerful option: living lives of such compassion and kindness that fellow citizens are voluntarily drawn to their faith. Christians in the Roman empire followed this model, with much success.

Christianity fared less well when Christians formed alliances with political rulers, leading to brutal crusades and inquisitions.

European nations, emerging from such sullied religious histories, shook their heads in disbelief at the upstart new United States, allowing freedom for all religions. Surely, having no alliance with a particular religion, the country would fall prey to godlessness.

The opposite happened. Religion flourished. The Christian religion especially grew and influenced the culture of the country.

American Christians, now challenged by other emerging faiths, including atheism and secularism, wrestle with the temptation to use political power to advance their beliefs. Or will they follow the more successful option of living out their faith?

Donald Trump, a New Andrew Jackson?

The Hermitage, home of Andrew Jackson, seventh president of the United States, was a short drive from my elementary school in Nashville, Tennessee. Every year or so, our teacher would lead the class on a field trip to the Hermitage.

We toured the mansion’s rooms, my grade school colleagues and I, reveling in our release from school routine. Guides led us past rooms furnished in the upper class style of the early nineteenth century. Only later did I realize the slave labor required for Jackson’s comfort.

Jackson is known as a populist, the first president who was not one of the Massachusetts/Virginia founding fathers of the country. He represented the westward movement of the country by those who hadn’t inherited wealth.

Many of that day looked to improve their lot in life by settling west of the Appalachians on new land. No doubt they cheered Jackson’s forced removal of most of the native Americans from land their people had called home for generations.

In a time of rapid population growth and new inventions, the cotton gin led to the planting of more cotton. Plantation owners fought any attempt to abolish slavery, fearing loss of the unpaid laborers who supported their lifestyle.

The inconsistency of the American ideal of freedom with the subjection of an entire class of people was already leading to political battles.

According to reports, U.S. President Donald Trump has placed a picture of President Andrew Jackson on the wall of his office in the White House. Trump also is often called a populist, touted as breaking the power of government elites, an outsider.

Today also is a time of rapid transformation around the globe, caused by the computer age, globalization, massive immigration for economic and security reasons, and the entry of more women and minorities into the work force.

Economic inequality has increased, leading to prosperity for some and the loss of jobs and adequate wages for others. Those left behind feel alienated and abandoned by their politicians.

In the recent election, Trump took advantage of these trends by encouraging divisiveness and anger rather than offering a vision of cooperation for change.

We are not bound to follow the direction he has set. We can talk and respect each other and work out differences to real problems. Or we can hammer down the other “side” in anger and truly see our American dream vanish.

Short Term Thinking; Long Term Problems

Terrorism is an evil we can see and fear, unlike more insidious evils. After a terrorist attack, the media instantly portrays dead bodies and grieving families. We are angered, as we should be. We pass legislation for a strong military and sometimes send our armies to foreign countries to fight terrorists.

Other evils are harder to grasp because the results may not show up until years later: inferior schools or inadequate mental health facilities or lack of drug rehabilitation services.

Though most of us would say we believe in “good” schools, we don’t instantly see the damage to our country of a poorly educated work force.

Unless we have a mentally ill family member, we may think of mental illness only when we quickly pass by a troubled street person.

Throwing young drug offenders in prison is less costly than providing rehabilitation and job training for them—in the beginning.

What if we had not decided to invade Iraq after we were already involved in a war in Afghanistan? What if we had invested the money we spent for that war in schools and job training?

What if we had invested more in mass transit and less on securing oil fields in the unstable Middle East?

Going further back into our history, what if early settlers in Virginia had not decided to use slaves to work their tobacco fields? Suppose they had kept to small farms instead of large plantations?

We pay later for those easy choices, sometimes generations later.

Mister Rogers’ Neighborhood: Where Are You When We Need You?

Remember Mister Rogers? Mister Rogers’ Neighborhood on public television? Sometimes we laughed a bit at this gentle character who so quietly entered our homes and talked about feelings and helped children deal with fear and anger.

“Look for the helpers. Look for the people who are helping” is a quote of his repeated often in recent times after murderous attacks on innocent people.

In 1969, Fred Rogers appeared before the U.S. Senate Subcommittee on Communications when President Nixon wanted to decrease funding for public television. Listen to his defense of continued funding so children might have access to quality programming.

How we need his calming, sure presence in these days of anger and incivility. Even the adults need help with proper expression of emotions.

Waiting for the Good Guys to Win

The biography Clementine: The Life of Mrs. Winston Churchill, by Sonia Purnell, reminds us of Britain’s dark times in early World War II, when the country stood alone against Hitler’s might.

The book lists the number of European countries fallen under Nazi control at that time. France, Poland, Denmark, Norway, Belgium, and Holland had been swept into the Nazi vortex. Now Britain was to be the next victim.

The author recounts a day in September, 1940, when Clementine and Winston visited the operations center for the British air force. They watched as the command sent up squadrons to counter wave after wave of the German Luftwaffe.

At one point, Winston asked, “How many more planes have you?”

The commander replied, “I am putting in my last.”

Yet, this small force somehow—God only know how—repelled the much stronger enemy.

England was never invaded, and the entry of the United States into the war following the bombing of Pearl Harbor slowly changed the tide.

This reminder of a time when the forces of evil should have won and didn’t offers comfort in this time of moral turmoil. Sometimes the good guys do win.

Those Presidential Orders? Don’t Forget Executive Order 9066

Seventy-five years ago (February 19, 1942), President Franklin Roosevelt signed Executive Order 9066. The order authorized the forced removal of 110,000 people of Japanese descent in the U.S. to incarceration camps away from their homes, places of work, and community activities.

In an anniversary issue, The Seattle Times published pictures and copies of old news stories, as well as reminiscences of those who were affected.

The issue included images of Japanese families, loaded with whatever possessions they could carry, young children dressed in Sunday best holding dolls and toys, and one man telling his pet dog goodbye.

Japanese-Americans were forced to sell businesses at cut rate prices. One Japanese woman, before the evacuation began, recalled being spit upon by a Caucasian woman and told that she had caused the death of the woman’s son.

Anger at the attack by the Japanese government on the U.S. naval base at Pearl Harbor fueled attitudes of hatred against an entire group of people who had no part in the attack.

Anger against a particular act of war was justified. The place we allowed the anger to take us was not, an unreasonable prejudice against thousands of ordinary people, many of them U.S. citizens. Later, young Japanese-American men sent to the relocation centers would join U.S. military forces. Some would die for the country that had sent them and their families to the camps.

Current executive orders mirror that earlier time. Understandable anger at terror attacks has mushroomed into unreasonable prejudice even as it did then.

A footnote: Blaine Memorial United Methodist Church began as the Seattle Japanese Methodist Episcopal Church 113 years ago. When its congregation was forced into internment camps, a member of one of Seattle’s founding families, E. L. Blaine, saved the church by holding the deed for the church in trust for the members until their return.

The current pastor at the Blaine church said recently, “The pressure he faced was enormous. But he stood up for us. We are now in that same position: are we willing to stand up for others?”

How To Kill Your Religion

Speaking of the political maelstrom that elected Donald Trump to the presidency, Russell D. Moore, a leader in the Southern Baptist Convention, wrote: “. . . the crisis comes from the fact that the old-guard religious right political establishment normalized an awful candidate . . .” (Russell D. Moore, president of the Ethics and Religious Liberty Commission of the Southern Baptist Convention, “Can the Religious Right Be Saved?” First Things, January 2017.)

Moore called attention to views of the founder of First Things, Richard John Newhaus, when he mentions the temptation “to impose biblical standards on a society outside of covenant with God.”

The first amendment to the United States Constitution prohibits Congress from making laws respecting a religious establishment. Europeans, with their established churches, thought this amendment would surely lead to a lessening of religious influence in America.

The surprising result was the growth of Christian influence in the country, far more than it influenced those European countries. In a nation of many religious persuasions, Christianity grew in part because of the challenges. It couldn’t depend on government aid or favor. It was required to make the case for its existence in a pluralistic society.

Amazingly, because Christianity so influenced the country (whether you like the outcome or not), people began to speak of America as a “Christian” nation.

If the enemies of Christianity want to defeat it, perhaps they should favor it. Perhaps they should seek, by law or merely by suggestions, to give Christianity special privileges. If those measures don’t kill Christianity, they will surely weaken it.

What Are Those Judo-Christian Values?

According to “Talking Points” in The Week (February 10, 2017), Steve Bannon, formerly of, is the power behind the throne of President Donald Trump’s administration.

Named as the President’s key advisor, he “has described Christian civilization as under mortal threat from unassimilated immigrants and radical Islam.”

Judo-Christian values are under threat, many fear. They go further: they must be defended by any means possible.

What are Judo(Jewish) Christian values?

Hebrew writings became the Christian Old Testament. They stressed care for the aliens and the poor. Landowners were told not to reap their fields to the very borders but to leave gleanings for the less well off. In other words, to care for the poor rather than squeeze every last bit of profit from their holdings.

As the Jewish religion developed, prophets became even more concerned with justice and right dealing with the poor. “But let justice roll down like waters and righteousness like an everflowing stream.” (Amos 5:24, NRSV)

Another prophet distilled the teachings into three things God required of his people: “to do justice, and to love kindness, and to walk humbly with your God.” (Micah 6:8 NRSV)

As for Christians, they were a powerless minority in their early centuries, but their lives and practices attracted others.

The early Christian missionary, Paul, sent a letter by a slave to one of Paul’s friends to remind the friend that the slave was, in fact, a brother. Eventually, slavery died out in European lands, unable to exist among brothers and sisters.

Christ himself told his followers, “. . . the greatest among you must become like the youngest, and the leader like one who serves.” (Luke 22:25-26, NRSV)

As Christianity grew and attracted even those in power, the story is told of one European tribal chief who was baptized into the Christian faith. However, he held his sword out of the water, signifying that it was not under Christ’s lordship.

Such an outlook has warred with the servanthood taught by Jesus through the centuries. The Crusades of the Middle Ages, whose atrocities reverberate to this day, were an outgrowth.

One of the greatest values Christians have given the world is servanthood. When Christians ally with power to favor their religion, they risk losing their souls.

America First

The original America First was a movement appearing shortly before the entry of the United States into World War II in 1941. It was the ending act of the American withdrawal from foreign commitments after World War I.

Americans had rejected President Woodrow Wilson’s idea for a League of Nations to prevent future wars. World War I had seen an awful slaughter of young men, and Wilson wished to avoid such conflicts in the future.

Most Americans, however, wanted to rid themselves of the world beyond their borders and concentrate on life in the golden twenties and eventually the miseries of the Great Depression.

As Europe slid toward yet another war, the suffering of Europeans touched some Americans. But the America First movement said the war wasn’t ours. Instead, we should put America first and stay out. A few, like the aviator, Charles A. Lindbergh, even found much about Hitler to admire.

Regardless, sentiment against involvement ended with the Japanese attack on the U.S. navy installation at Pearl Harbor.

Some paint the current America First movement as the proper reaction against the cost of money and lives the United States has paid in championing, first, the free world against Communism and lately the democratic world against terrorism.

In fact, our foreign policy has always put “America first.”

The money spent by the United States on defense and foreign policy for the safe navigation of oceans and skies benefited us more than any other nation. It gave American businesses access to other countries. It assured plentiful oil for our country. What we spent was, first and foremost, for us.

We can withdraw again, of course, and pretend we don’t need to concern ourselves with the needs of anyone but ourselves. It will only be so long, however, before reality calls with a Pearl Harbor or a September 11th.

The Russian Bear and the American Eagle

In the early 1990’s in Saudi Arabia, during my assignment at the U.S. consulate in Jeddah, the Saudis and the Russians opened diplomatic relations. The U.S. and its allies, officially including Russia, had just won the first Gulf war to liberate Kuwait from the Iraqi occupation. The days were full of optimism and enthusiasm. Russia had emerged on the world stage shorn of the Soviets, and we believed democracy had won the Cold War.

For a while, it looked as if a glorious new age was born, when the countries of the former Soviet Union would be overtaken by democracy and capitalism. A Russian official visited our U.S. consulate in Jeddah, and we all basked in cooperative civility.

Alas, it was not to be. Today, Russia and western nations, including the United States, back client conflicts in Syria and Ukraine, like the old days of the Cold War.

U.S. intelligence about Russian hacks interfering with the American election have opened a frontier of grave concern.

Raymond Smith, a U.S. diplomat in Moscow during that early time, writes in a recent issue of The Foreign Service Journal (December 2016), “The Russian people, giddy from the collapse of the corrupt, oppressive regime under which they had labored for generations, hungered for a normal relationship with the rest of the world and believed that the result would be quick and dramatic improvement in their lives. . . . I wrote that these expectations could not be met, and that a period of disillusionment would inevitably follow.”

It did, indeed. For one thing, the golden age desired by the Russians did not materialize. Instead, “Russians saw criminality, disorder, poverty and the emergence of a new, corrupt and astronomically wealthy class of oligarchs.”

Former European nations of the Soviet Union desired the expansion of NATO as a guard against the reestablishment of any future Russian dominance over them. Russia saw the expansion of NATO as a humiliating attempt to force on them an international system managed by the United States, with Russia no longer allowed a role on the world stage.

How to avoid these adversarial roles? Smith suggests coming together on common causes, such the defeat of ISIS. If we have reasons for defeating the terrorist group, Russia has even more: they wish to defeat the groups before they begin attacking the Russian homeland.

The trick is to find those areas of common interest while we stand firm on issues important to us. Foreign interference in our elections is not open for negotiation. We will fight it. Other issues. like the brutal bloodletting of the Assad regime, must be recognized as evil.

Nevertheless, Smith ends on a positive note: “Unlike during the Soviet era, the two countries are not ideological opponents. There will be areas where our interests conflict. Resolving those conflicts constructively will require both countries to understand the limits of their interests.”